Born from the union of these two hard souls, he lived a migratory life, moving from one forest to another, hunting and living off the land. His mother was Sikleul Bikluu, a mix of Manikin and Maputu, the two fiercest tribes in Noemuti. Aleus’ father was Ma’laof Matmolo, descendent of the most ancient and primitive tribe in Noemuti. Word had it that Aleus was born in the thick Oeluan forest thirty years previously on the darkest night ever to cover the earth, at a moment when an owl was singing its most plaintive song. At the very least, it is one that should have been asked by Simon Petrus Akenat, adjutant to the chief commissioner of police for Noemuti, as he was a man capable of causing gangs of bandits to run helter skelter with a mere rev of his motorcycle.īut the real question is who Aleus-the man sitting sweetly beside Jesus in this story-is.
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A more appropriate question for Aleus would be: how many head of cattle owned by other people had he rustled and herded into the forest to be slaughtered and turned into se’i smoked beef? This question is one that Naef Antoin, the most fearsome commander in the local defense corps for the entire subdistrict of East Noemuti, should have asked. Who is Jesus? is not a question that one would ask Aleus. The connection between Jesus and Aleus began with an act of derring-do on Aleus’s part: the robbery of the Santa Maria convent, which is located in the area of Naob on the banks of the Noemuti RiverĪleus didn’t know Jesus, much less love Him.